The mission, passion and purpose of Ligonier Ministries is to proclaim the holiness of God in all its fullness to as many people as possible. Romans 11:26 ESV / 6 helpful votes Helpful Not Helpful. Note the abundance of connecting words with which Paul links one thought to another: "but" (vv. In Isaiah 59:20-21, Paul quoted, "'The Redeemer will come to Jerusalem,' says the Lord, 'To buy back those in Israel who have turned from their sins. They are treated as enemies from the viewpoint that they have rejected God’s gospel as evident for the case of the Gentiles. Biblical Commentary (Bible study) Romans 10:5-15 EXEGESIS: ROMANS 10. 23 And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again. Romans 11:28 provides a description of “all Israel” that indicates the unbelieving nature of the nation of Israel. Romans 8:26 Context. For a better experience, please enable JavaScript in your browser before proceeding. 11:26 "all Israel will be saved" There are two possible interpretations. We answer questions from each sunday’s sermon on our podcast, The Extras. Rom 11:28 has a particular importance because it bears directly to the identity of “all Israel”. The use of the preposition kata is used to designate the accepted way in which judgement will be accorded. Morris further writes that Paul is seen to make more appeal to the covenant made between God and Abraham as well as the one made to his descendants throughout their lifetimes. On the contrary, the “wild olive graft” is the Gentile world as opposed to Israel, the “natural branches” (Romans 11.21, 24). Paul uses verse 29 to assert and provide support for the argument that God still loves the nation of Israel and still views it as his chosen nation. Murray goes on to add that, the term “beloved” denotes “that God  has not ignored or forsaken his good relationship with the nation of Israel because he views them as his own people and wants to maintain the covenants made with the forefathers. What does he mean, exactly? We are dedicated to our historic Creeds and Confessions because we believe they are faithful to the Scriptures. Does it mean "all elect within physical Israel"? AWAKEN ISRAEL TO THE HOPE OF MESSIAH: Help with our end of year need! I am pretty sure that "Israel" means physical Israel in this passage, what puzzles me is what "all" means in this passage. Romans 11:28 provides a description of “all Israel” that indicates the unbelieving nature of the nation of Israel. 23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. A. Romans 11:26 = All Israel will be saved. The preposition, “The same is used to arrive at a definition of the rule of determining God’s relationship with the Israelites.”. The closest parallel in the New Testament to this word “Deliverer” is found in Romans 11:26, where Paul describes how “all Israel” will be saved. That’s quite a statement! What does he mean, exactly? In verse 28b, Paul asserts this by writing that the gifts and calling made by God cannot revoked. They offer two distinct interpretations of “all Israel,” which interestingly appear to be true at the same time. [5] For instance: Rom 11:30, Gal 1:2,  Eph 5:8, Col 1:21-22, 3:7-8, Philemon 10-11. and an MDiv Equiv. those who share in the faith of Abraham. Romans 11:29, KJV: "For the gifts and calling of God are without repentance." Simply put, from the gospel’s point of view, “they” refers to the ethnic Jews while “you” refers to the Gentiles. There are four main views regarding the identity of “all Israel” in Romans 11:26. This is God's great mystery that He has been carrying out all along despite Israel and Gentile's disobedience. Study and Exposition of Romans … Despite the majority of Israel being in rebellion, God will not forget His people. 2, 6, 8, When Paul says Israel will be “saved” in Romans 11:26, he refers to their deliverance from sin (verse 27) as they accept the Savior, their Messiah, in the end times. Trustworthy resources related to Romans 11. According to Kinzer, although Israel has rejected Yeshua, He “continues to live among them—though in a hidden, obscure fashion”. [7] It is difficult to know whether readers of Paul’s scriptures would be in a position to ascertain whether God still considers the nation of Israel as beloved, especially when viewed from God’s perspective of them being his chosen people. It confronts a variety of issues. Vers.] Verse 28 has Paul summing up the main theme by claiming that the non-believers who made up ethnic Israel were perceived as God’s enemies. He concludes that Israel’s “no” to Yeshua (Jesus) is actually a “hidden participation in the obedience of Israel’s Messiah”[1]. This view is based on the idea that when some Jews answered Pilate “All the people answered, “His blood is on us and on our children!” (Matthew 27:25), God considered Jesus’ blood to covered them and their sins. This is specifically due to the fact that the gospel and those who believe in it are. Romans 2:5; Romans 2:8, Romans 3:5, Romans 4:15, Romans 5:9, Romans 9:22, and besides, ch. 2 AUG 2020. The four views are that “all Israel” means: In his book “Post-missionary Messianic Judaism”, American Messianic Jewish believer, Dr. Mark Kinzer, asks what we should make of the past 2,000 years of Jewish traditions. In other words, Paul has helped to establish an identity of “all Israel” through his words in verse 28 and his description in verse 26. It seems to be referring to Jacob in verse 26, which then refers back to “all Israel” as evident in verse 26. But now…. Romans 8:26 26 Likewise the Spirit helps us in our weakness. God’s good news is for people from every nation. This is specifically due to the fact that the gospel and those who believe in it are not deemed God’s enemies. Verse 26: “And in this way all Israel will be saved, as it is written, ‘The Deliverer ( ho heruomenos ) will come from Zion [meaning Jerusalem or … [A new version of this page can be found here] . 2. Does the Bible really endorse slavery (as Sam Harris claims)? [10], (Westchester, Ill.: Crossway, 1988) p.274. Tune in today! [7], It is difficult to know whether readers of Paul’s scriptures would be in a position to ascertain whether God still considers the nation of Israel as beloved, especially when viewed from God’s perspective of them being his chosen people. This interpretation asserts that the existing hardening of Israel (albeit partial) will continue till the culmination of this age, at which point, they will turn to Christ at that time and accept His salvation in accordance God’s faithfulness to fulfill his covenantal promises made to Abraham, Isaac, and Jacob. 26 And so all Israel will be 1 saved, as it is written: d "The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob; Cross References Psalms 14:7 Oh, that the salvation of Israel would come out of Zion! Romans 11:29. Judaism’s rejection of Jesus is based on Judaism’s rejection of Moses, and the prophets. [8] Put simply, while Israel rejected God’s Messiah, God has not backtracked on the promises made to the fathers, and equally, those promises have not been annulled by Israel’s lack of faith. Browse other questions tagged exegesis romans sovereignty or ask your own question. For example, Paul’s use of the words, Rom 11:28 has a particular importance because it bears directly to the identity of “all Israel”. The meaning of Paul’s statement in 11:26 can be better appreciated by taking a closer look at some of the words used in the surrounding context. The term “according to election” should thus be interpreted to denote the notion that even though these people are recognized as enemies at least in regards to the gospel, they are still beloved from the perspective of God’s irrevocable choice. The “ethnic Israel” view offers a perfectly fitting interpretation of the dual status of “all Israel” in sharp contrast to those offered by other views. He also holds to an M.A. Answer: “For if we are willfully sinning after receiving the full knowledge of the truth, there remains no more sacrifice concerning sins.” Hebrews 10:26-29 warns against the sin of apostasy. Jerusalem, 2009). in Theological Studies (Liberty University. In verse 28b, Paul asserts this by writing that the gifts and calling made by God cannot revoked. The adjective rendered ‘without repentance’ occurs elsewhere in the New Testament, only in 2 Corinthians 7:10. The importance of repentance. Romans 11:22-26 22 Behold then the kindness and severity of God; to those who fell, severity, but to you, God's kindness, if you continue in His kindness; otherwise you also will be cut off. [1] Mark S. Kinzer, “Postmissionary Messianic Judaism: Redefining Christian Engagement with the Jewish People” (Brazos Press, 2005) p.225-228 First, Paul writes that the nation of Israel are beloved by God “according to election”. Read Romans 9:27-33 and also Romans 15:8-27. 3475 Mainway PO Box 5070, STN LCD 1 Burlington, ON L7R 3Y8. It is thus difficult to use Romans 11:28 to denote individuals who were enemies in the pre-conversion past but are now beloved in the post-conversion present. Romans 8 summarizes and drives home to the human heart the implications of our salvation presented in Romans 1–7 and prepares the way for Paul to discuss the relationship between Jews and Gentiles in God’s plan (Romans 9–11, 15) and the practical outworking of life in the Spirit (Romans 12–14). The dual status in the first half of verse 28 is reiterated by the statement that the Jewish non-believers that comprise the nation of Israel are perceived as enemies as per the gospel and also for the Gentiles’ sake. Paul uses this verse to lay ground and make strong prediction concerning the salvation nature of “all Israel.”. The Puritan Board is a forum dedicated to the discussion of Christian theology in a Confessionally Reformed context. Keith Simons. (I do believer there is only one people of God). 14:13). The majority of the Israelites do not demonstrate a liking for the Messiah, as described in verse 11 with the use of the terms “their transgression” and in verse 15 as “their rejection.”. In the first clause, Paul reiterates the issue of enmity by writing that the people are enemies for the sake of “you.”  The believing portion of the gentile community is described using the second-person pronoun. At the end of it all, God has not and will not abandon His chosen nation, Israel. [2] Herman Ridderbos, “Paul: An Outline of His Theology” (Grand Rapids: Eerdmans, 1975) p.354-355 There is an obvious difficulty with Romans 11:28 and the remnant view, based on these two clauses. That’s quite a statement! “The fullness of the Gentiles” in Rom. Paul’s commentary looked forward to when God would complete the Church, remove it, and restore repentant Israel again to the position of blessing (Matthew 23.37-39; Acts 2.36-38; Romans 11.26). 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