The evil that he dreaded, which his enemies had prepared, shall now fall upon them. Sore vexed - literally, 'terrified;' as also in Psalms 6:2-3, to which he refers here. God does not always remove the painful circumstances in this life, but as with Job and David, He will give us the sufficient strength to come through victoriously and by His grace, will give us a deeper knowledge and understanding of our  great God and Saviour - Jesus Christ. And oh! The "Psalm of the Shofar" does not refer explicitly to Rosh Hashana or to any other particular occasion. cause me to forget my afflictions in the view of thine. Psalm 6:10: A Cry to God, and its Response: W. Forsyth : Psalm 6:1-10: A Revengeful God the Creation of a Guilty Conscience: Homilist: Psalm 6:1-10: A Song of Sorrow: A. Maclaren, D. D. Psalm 6:1-10: Angerless Reproof Often Quite Effective: Life of Bishop John Selwyn. 10. a 2 Kings on earth rise up. We give thanks to Thee, O God, we give thanks, For Thy name is near; Men declare Thy wondrous works. Amen. II. But the Chaldaic, Vulgate, Arabic, Syriac, and Septuagint support the English version (Hengstenberg). II. I. We may get the meaning and help of this Psalm by asking, How did David conduct himself in the time of sickness and trouble? There may be times when we believe we are chastened by God’s hand when really, we suffer trouble brought upon ourselves. and the peoples conspire in vain? Psalm 110:1 (A Psalm of David.) The return of Yahweh is the cause; their return from Him effect. Psalm 7:10 Or sovereign; Psalm 7:12 Or If anyone does not repent, / God i. “My enemies shall all be blank, and dasht. Thou, the glorious Head of thy church, didst take out all the sting of sorrow in the sting of death, which is sin, that thy members might feel no sting in their sorrows, from their interest and union in thee. ‘This psalm might have a history to itself. 7 Answer me quickly, Lord; my spirit fails. or discipline me in your rage. I. PSALM 2 * A Psalm for a Royal Coronation. And in the seasons of these chastisements, did the Father love him with a love that passeth knowledge? We are not told in this Psalm that David's punishing circumstances was a result of sin - even though the king considered this must be the reason for his chastening and sought forgiveness from the Lord. It is a wail of pain and sorrow ending in hope. 7 My eyes grow weak with sorrow; they fail because of all my foes. the turning back, in shame and terror, and in a moment, of his enemies. Although God will often discipline His children because of sin... not all our problems are a result of sin. What Does Psalm 6:10 Mean? Being successful in his supplication, he exults in God, Psalm 6:8, Psalm 6:9; and predicts the downfall of all his enemies, Psalm 6:10. Nay, did the Father therefore love him because he laid down his life, and made his soul an offering for sin? Psalm 6:1-10: Angry Chastening Deprecated: Sir Richard Baker. (3) We must interpret every book by the mind of the author. Oh! They who were advancing to attack him suddenly, in terror, fall back and "return," because God, in answer to his prayer (Psalms 6:4), has returned to him. The atmosphere was tense. Which look as if they were clothed with them. What does this verse really mean? The Biblical meaning of Blessing is pretty much joy, happiness, and peace. The. Whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth; Nay, my soul, recollect, if we endure chastening, God dealeth with us as with sons. This is the last psalm to be ascribed to David. The first 15 verses of Psalm 105 are also found in 1 Chronicles 16:8-22 and presented there as a composition of David, written and sung for the bringing of the ark of the covenant into Jerusalem. They shall be ashamed suddenly—Literally, in a moment. They shall be ashamed—Pale with disappointment. wilt thou not now, as in the days that are past, wilt thou not draw nigh to those who desire to draw nigh unto thee, and, by the sweet teachings and influences of thy blessed Spirit, make precious discoveries of all things which are written in the law of Moses, and in the prophets, and in the Psalms, concerning thyself? Their real Author is the Holy Spirit. In all trouble go first in self-reproach to God, and get at the causes of things. The best conjecture as to the meaning of this is that these are psalms or warning to the enemies of God not to become too proud in their own power because it is God's people that they are going up against. i., p. 243. Psalm 6:10, CSB: "All my enemies will be ashamed and shake with terror; they will turn back and suddenly be disgraced." Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. May they suddenly turn back in shame." Notice two passages in the New Testament which give us the very type of the tolerance and intolerance of the Gospel.—For its tolerance, read Luke 9:40, etc. It expresses words of desperate despair that are too traumatic to utter. Hebrew, ישׁבו, jeshubu, they shall return, turn back, or be converted; that is, repent of their sins and return to their obedience. Psalm 1:1-6 Engage. A. There is not a person on Earth that is not searching for a blessing of some kind. There are times when punishing circumstances invade our lives, which God uses to hone us and refine us - to test our devotion to Him and to try our faith in His word, which is more valuable than gold... so that we may be purified in the furnace of affliction. against the LORD and against his anointed one: * b. Let them return, to wit, from their wicked ways, from their hostile and malicious practices against me, and let them come and submit to me, from whom they have revolted. Psalm 6:1 Title: Probably a musical term; Psalm 7:1 In Hebrew texts 7:1-17 is numbered 7:2-18. These men wanted to … Unaware that Satan was permitted by God to bring every sort of punishment upon his head - Job did not sin against the Lord nor blame God for anything. If so, we must apply this to the Bible, and to the Psalms. III. (3) The honour of Jesus was dear to His Apostles. IV. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms, Joseph Benson's Commentary of the Old and New Testaments, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. 4 Then I called on the name of the LORD, “O LORD, save my life!” II A Psalm of Asaph, a Song.) Return—i.e., retire discomfited and in failure. 1 O Lord, don’t rebuke me in your anger. Help me to submit to You; resist the devil; maintain my hope in Christ, knowing that the time is fast approaching when You will right all wrongs and judge the world in righteousness. Some make this a prayer, some a prophecy; it comes all to one. That which is false and a lie, either doctrinal or practical. Let them return] Retrocedant et in terrain cadant, saith the Arabic interpreter, Let them go backward, and fall to the earth. These may intend the multitude of converts, signified by the flocks of Kedar, and rams of Nebaioth. She took the psalm as an expression of her grief and sense of loss. And yet it is often those very trials that God has designed as the means for the persons salvation or growth in grace. He thought that God would not give him help. Or, let them turn back, as it is expressed, Psalms 56:9; let them be put to flight. A lot of people view their problems like that marooned man. This shows the English words related to the source biblical texts along with brief definitions. Who would? a. References: Psalm 6—I. 3 I was caught by the cords of death; * a. the snares of Sheol had seized me; I felt agony and dread. The Hebrew title for this psalm is t e hillim (Praises). Although the psalmist pleaded for God's grace and salvation in the earlier verses and described the bitter dismay that was heavy on his soul, the final few verses provide a flickering ray of hope and encouragement, as David starts to rebuke those that have disturbed his peace with a display of confidence - "Depart from me all you who do iniquity", he cries in exultation, "for the LORD has heard the voice of my weeping. to my voice in supplication, 2 Who turned an ear to me. They shall be sore vexed—Terrified. Since we’ve already established that David wrote this psalm on the occasion of the Ark of the Covenant entering Jerusalem to the tent he built for it, we’ll move past the superscription and we’ll come to the first contemplation David has regarding God’s presence. (2) Take away the righteousness of the suffering, and then suffering is as an open door into our life, through which the angels come. 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